The trailer park was not empty. Down thegravel street, a group of shirtless eight year old boys were playing intheir patch of lawn, a middle aged man in jeans and a white tee shirt was onhis porch with a case of beer, and an old man was calking his trailer'swindows under the watchful gaze of his wife."What if someone sees us?" Charlie asked, gesturing at all the people."No one really notices us when we're like this, unless we want them to,"Marie said. "We can walk right by them and they won't even blink." Quit being a wuss," Lee commented as she walked down the street.Soon, they were at the empty lot. The trailer park had once been larger thanit was, and now, a large gravel lot on the east side occupied roughly onethird of the trailer park's area. Remnants of broken trailers remained,broken glass, plastic wrappers, and the occasional used condom mixed withgravel, dirt, and the occasional weed that sprouted. Off to the side, a semitruck tractor parked for the two days a week it's. Recently translated text had referenced an object known only as Inanna's necklace, described as a magical totem of the goddess, but the doctor dismissed these stories as exaggeration. In reality, it was probably a religious totem, likely used in fertility rites. Finding it would be another notch in a belt full of notches for Dr. Anderson, and would be a remarkable breakthrough on understandings of sumerian culture.The team had located the temple, and had spent their first week documenting artifacts preserved around the outside. The few pictures not lost to the sands of time depicted a variety of sex acts, with women wearing some sort of necklace. This seemed to confirm Dr. Anderson's belief that this was the site of Inanna's necklace, but also required her frequent chastising of her immature research assistants. Secretly, she too found the murals lewder than most sites she had been at, but she dismissed this as her research on Sumer described a people with more sexual liberty than.
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