.harami kahi ka..behanchodsonal kuch nahi boli..kuch din aise hi nikal gayi ab sonal bhi normal hone lagi thi.phir ek din vo kuch pareshan si lagi..to maine pucha ki ab kya ho gaya.Sonal-bhaiya..roz roz chudvate hue ab aadat ho gayi hai..bahout din se man kar raha hai..par us kamine rishabh ke paas nahi jaungi..me-to ungli kar lesonal-ab itni patli ungli se kya maza aayegame-to bole to mombatti la du koi moti sisonal-nahi bhaiya jo maza asli cheez me hai vo mombatti nahi de sakti..Maine socha ki mauqa hai aaj apne dil ki baat keh deta hu..me-sonal ek baat bolu, bura to nahi manegi..sonal-aapne mujhe kabhi roka toka nahi..hamesha mera sath diya..bhala aapki baat ka bura maan sakti hu kya..me- main tujhe bahout din se chodna chahta tha..mere paas mauqa bhi tha..chahta to tujhe blackmail karke bhi chod sakta tha..par main tujhe teri marzi se chodna chahta hu..ab tujhe bhiLund ki zarurat hai aur mujhe bhi teri chut marne ka bada man hai..bol kya bolti hai..sonal- bhaiya par hum bhai-behan. Things of that manner. Taunting.A little while of enjoying this, and then they made him lie on his back. They tied his wrists and ankles to the bed posts. Sings of yesterday's restraints were clearly visible on his skin.Restrains were an important aspect of what the call the Art, the philosophy behind the use of young sex slaves. A central tenet of the Art was to keep the boy in a perpetual sense of helplessness and powerlessness. One way to do this was the use of physical restraints in whatever way he was used. Whether oral, penile or anal ****, or torture, or all the above, the boy was to be tied up or chained.**** of course was another central tenet. Ideally (and also in practice), a boy's life in the hands of his owners consisted of daily physical violation. His genitals were to be stimulated against his will throughout the day for every remaining day of his life. His cock was now but a plaything for his mistresses and a source of misery for him. He was property and his most.
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