‘Time for dessert,’ he announced. ‘None for me,’ Cindy said, ‘the steak was plenty.’ ‘No, I mean dessert for me.’ Cindy looked up quizzically. ‘And more meat for you,’ Jason smiled. ‘What?’ ‘Get under the table. I want a blowjob.’ ‘No way. You’re crazy,’ Cindy pushed back. ‘It’s not a request, Cindy. If you refuse then Mitch gets the video.’ Cindy looked down at the tablecloth, which reached to the ground. ‘No one should be able to see me,’ she thought. ‘As long as I can slip under, unseen.’ Her head swiveled around to see if any of the other patrons were looking. The waiter wasn’t around as well. ‘You’re a bastard,’ she said as she slid off the booth and down under the table. Jason had already unzipped his pants and his semi-erect cock was hanging off the edge of the seat. Cindy grabbed Jason’s cock and opened her mouth to suck him off. ‘The quicker he cums, the quicker I can get out of here,’ she thought. She moved one hand down to Jason’s balls and fondled them lightly as she. The size of the donation would determine specifically how the latter would be accomplished. Then there was the issue of promoting these unusual spiritual practices without running afoul of the laws created by “unbelievers”.In tune with their focus on “natural”, worship services would require all participants to be unclothed, revealing their “essence”. Natural reactions such as erections and firmed nipples would be celebrated. Rather than conventional sermons, the programs would involve short talks and participatory discussions on such topics as the wonders of DNA, the unique values of males and females, multiple aspects of the male + female sex act, and so on. Communion would be quite different than conventional religions where bread and wine was distributed. Instead, the wondrous sexual fluid would be collected in a group effort using condoms or vaginal expression into containers, from those who chose copulation, or orally. It would be collected to be frozen and used in later.
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